The following is a Counterpoint column:
By Ernie Sawyer
The writers on evolution in the Ideas section (May 15) do not expound on a modern interpretation of creation in Genesis. The biblical version is much more in tune with evolutionary evidence than creationists admit.
Today, we know that all life is made from "dust" -- that is, the natural elements, according to its kind (determined by DNA). One senses a plan, a determinate link to the past.
In Genesis, we learn that a plant had seed "within itself," the earth "brought forth" grass, and plants and animals were made after "his kind" or "their kind." Man was made from "dust," in God's "image" (a homologue for mankind). Listen carefully. The first note of evolution is soft but clear.
And then comes an inspired chord. In the Garden of Eden, God planted several trees. Some were unlike ordinary trees from which one might pluck a pear, peach or plum to please one's palate. One tree in particular bore a "forbidden fruit." Adam was instructed by God that he must not eat the fruit thereof lest he "die." By eating, he would also become "like a god" with "the knowledge of good and evil." Obviously, we must ponder the meanings in the symbolism.
So a "serpent" tempted Adam's wife, Eve, to eat the forbidden fruit. Reading the verses carefully, it's clear, before eating, she did not know right from wrong, was not wise, and was not present when God forbade Adam to eat the fruit. Neither did she, nor Adam, feel shame for their nakedness.
Then she ate, gave to Adam, and he ate.
This tree symbolizes man's transition. An evolutionist might offer this interpretation: Before eating the fruit, man lacked moral sensitivity and felt no embarrassment for his nakedness. He was like animals or the early hominids. After eating the fruit, man, the innocent, "died." He evolved to a higher state, with wisdom, responsibility for his moral behavior, and a desire to clothe his body (initially with "fig leaves"). These were uniquely human attributes.
And finally the crescendo. To destroy the evil among men, God caused a Great Flood, which ended most life on earth. It was a mass extinction of life except for the pairs of species Noah boarded on the ark. After the flood, both man and animals began to multiply once more on earth.
Genesis is not the song of Darwin, but it does have several notes that resonate with today's fossil record.
The writer lives in Greensboro.