The following is a Counterpoint column:
By The Rev. Laurie A. Valentine
Contrary to the News & Record's June 29 editorial, the Ten Commandments were not literally given by God to Moses on Mount Sinai. Any credible biblical scholar would agree. The Old Testament texts and portions of the New Testament were oral traditions passed down by generations of people long before they were ever written down. In the case of many of the Old Testament texts, the time frame was hundreds of years.
The story from Exodus about the giving of the Ten Commandments fits in this category. It served as a metaphor for how the nation of Israel shaped its identity as a community of faith and experienced God moving in their midst. I am grieved at the time and energy expended in the public and judicial arena over the Ten Commandments. God is not found in whether or not we post them in public places, or in the debates over creation versus evolution, or in whether or not we allow prayer in schools, or in banning marriage between same-sex couples.
God is found in the raw, visceral places where people live and love and laugh and cry and try to find the wholeness and abundant life to which God calls us. Jesus exemplified this in his life and ministry. So have many other religious and spiritual leaders. Can the Ten Commandments guide us today?
Absolutely, but they must be understood in their original historical and cultural context. For example, the commandment that speaks of one not coveting his neighbor's wife is usually abbreviated for our hearing. It also talks about how a man shall not covet his neighbor's ox, nor ass, nor any other thing. A wife was property like every other thing a man owned. Even though these "laws of Moses," as they are often called, were never intended to be moral proclamations for all time and history, we can learn from them about how to be in relationship with God and with our neighbors. Ultimately, God calls us to build each other up and, as John Shelby Spong says, to come before God as we are in order that we can become all that we are created to be.
So, let's spend our energy making a difference in the world and in people's lives. Spending money, time and energy on inert granite monuments and plaques does not help us do that.
The writer serves as parish associate at Trinity Presbyterian Church, Winston-Salem.