The following is a Counterpoint:
By Mona Shattell
UNC President Erskine Bowles' proposal to allow undocumented immigrants to pay in-state tuition has fueled a strong anti-immigrant tone in our community. Jennifer Krawiec's Counterpoint, "Helping illegals harms the rest of us" (Dec. 19), is just one example.
Like Krawiec's great-grandparents, many of the undocumented immigrants to which she referred endure poverty. Poverty among the Latino population in the United States is astonishing.
According to the Census Bureau, 22 percent of Latinos live below the federal poverty line, versus 10.6 percent of Caucasians.
The out-of-state tuition requirement is a major barrier to a college education for undocumented immigrants. Only an estimated 5 percent to 10 percent of undocumented immigrants attend college after high school.
Some undocumented immigrants have overcome financial barriers and have enrolled in the UNC higher educational system. Undocumented immigrants enrolled in the UNC system are required to pay out-of-state tuition, even if they have lived in our state for many years (brought to the U.S. by their parents) and were educated in our public schools.
From an economic standpoint, improving the opportunities for a college education makes sense; college graduates have greater earning power and therefore pay more taxes.
According to the Immigration Policy Center, "a 30-year-old Mexican immigrant woman with a college degree will pay $5,300 more in taxes and cost $3,900 less in government expenses each year compared to a high school dropout with similar characteristics."
But it is more than business and economics. It is what is moral and just. The anti-immigrant sentiment evidenced in Krawiec's Counterpoint, in addition to several recent letters to the editor, has made me question, Where is our humanity?
Why aren't we as a community interested in the betterment of everyone?
Where are the compassion, empathy and concern for others?
I am reminded of a poem on display at the United States Holocaust Memorial Museum in Washington, D.C.:
"First they came for the Socialists, and I did not speak out -- because I was not a Socialist.
"Then they came for the Trade Unionists, and I did not speak out -- because I was not a Trade Unionist.
"Then they came for the Jews, and I did not speak out -- because I was not a Jew.
"Then they came for me -- and there was no one left to speak for me."
The writer is an assistant professor in the School of Nursing at UNCG.